![]() ![]() This is the Wood phase when we are infused with the upward movement of growth and development. We are still small and Yin, however, are filled with the growth and vitality of Yang. This is the time of our Yang energies increasing, the period of Yin within Yang. We come from an ultimate stillness in the womb, a place of Yin within Yin. Once we enter the world, drawing into ourselves the energies of heaven and earth with our first breath and first food, we begin the process of growth. It is a time full of promise, making plans and looking forward. The movement of energy at this time is outwards. It is the Element of Spring and new life, being filled with vigour and vitality. The Wood Element describes a period of flourishing and growth. In the body, all of the internal Zang-Fu organs have a Five Element association. The Five Elements can thus be used to describe everything in existence, and their relationships to everything else. Within this is contained all the basic materials and movements within the universe. They are a manifestation of the ways in which the movements of Qi are guided. They can be used to describe the phases of life that we pass through. These phases of movement describe stages of the growth cycle from birth to death. Each phase maintains a relative kinetic balance with the rest. Each element is a description of one phase of constant movement. ![]() The Five Elements are not static descriptions but described dynamic interactions. Considering the range of translations guides us to a deeper understanding of the dynamic states that they describe. Xing is translated most commonly as elements, though may also be translated as phases, forces, nature, transformations, walking or moving. The relationships between the Five Elementsįive Element theory arose from the ancient Chinese observation of nature around them. ![]()
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